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  A Prayer Diary

James Carroll's The Cloister

7/28/2018

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     I’m reading The Cloister, an intriguing novel by James Carroll. It takes place in NYC in the 1950s, occupied Paris in the ‘40s, and France during the time of Peter Abelard (1079-1142).
     In one of the scenes Abelard is quoted as saying, “it is human to err in knowing God’s will. Therefore, your act in its pursuit can be wrong but you can still be virtuous if your aim is pure. The intent defines, not the deed (p. 82).
For a long time I’ve believed in the importance of our intent, but reading Abelard’s words took me to a deep place. For many of us privileged, twenty-first century good citizens it is easy to do good works, to help those in need; we don’t need to embrace any spiritual or religious tradition to do so to be human beings at our best.
     But we faith seekers grapple with the faith/works conundrum, knowing that the intention we feel in our hearts matters. The more open our hearts, the more loving the work, which sends the God energy/love/peace out into the universe. This very mysterious act affirms St. Paul’s words: the power at work within us is able to accomplish abundantly far more than all we can ask or imagine (Ephesians 3:20).

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Holding on, letting go

7/18/2018

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    In Very Grateful, the memoir I wrote about my mom and me during the last two years of her life, I talked about ‘holding on’ and ‘letting go.’I held on to her and then slowly let her go; she held on to life and then slowly let go. Since her death almost seven years ago, I continue to hold on to all that she was to me and to everyone who knew her.
     Life is full of good things to holding onto, as well as bad ones. The challenge is to know which is which and then to muster the courage either to let goor hold on.
     I try to hold onto anything I’m grateful for. Today I am holding onto this beautiful day, the book I’m reading, my family and friends, my church, and family time in Vermont in a few weeks.
     I try to let go of anything that gives me worry that is beyond my control. Today, for example, I am letting go of the stressful news, while at the same time considering how I can contribute to making a positive change.

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Being political and Christian

7/9/2018

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There is no such thing as being non-political. Everything we say or do either affirms or critiques the status quo. To say nothing is to say something: The status quo—even if it is massively unjust and deceitful—is apparently okay. The silence of many Christians is used to legitimize the United States’ obsession with weapons, its war against the poor, Israel’s clear abuse of Palestine, politicians who are “pro-life” on the issue of abortion but almost nothing else, the de facto slavery of mass incarceration, and on and on.
 
Thus writes Richard Rohr today in cac.org/richard-rohr/daily-meditations/daily-meditations-archive/ . For a while we Christians were afraid to speak up politically, hiding behind, or perhaps fearing, tampering with the church-state issue. But quickly we realized that we had to talk about Matthew 25 where Jesus tells us, “Truly I will tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” His family is all of humanity. And also, there is the commandment to love God and to love our neighbor as ourselves, which is in the bottom line message of both Judaism and Christianity.
Need I say more?


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Life's purpose

7/2/2018

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As an older person I spend time thinking about my purpose in life. When younger, purpose wasn’t an issue. I always had plenty to do, plenty of purpose—family and job—that kind of thing. Now, even though I have less to do, I have a satisfying balance—family and church—that kind of thing.
But there is something else going with me about purpose. My satisfying balance has to do with a new underlying purpose, which is to do for God. I pretty much do the same kinds of things that I always did, but now I do them, not because I was brought up to be a ‘good’ person, but as a disciple of Jesus who calls is to be stewards of the earth and ‘fishers of men.’

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